Raja Ram Mohan Roy, the Brahmo Samaj, Arya Samaj, Aligarh Movement, and the wider 19th-century push against social evils and for religious reform.
The 19th century saw a wave of social and religious reform movements across India, driven by exposure to Western education and rationalist thought, a re-reading of Indian scriptures, and a reaction against social evils like Sati, child marriage, and caste rigidity. These movements laid much of the intellectual ground for the later nationalist movement.
| Organisation | Founder | Year / Place | Key Focus |
|---|---|---|---|
| Brahmo Samaj | Raja Ram Mohan Roy | 1828, Calcutta | Monotheism, opposition to idol worship, Sati, caste discrimination |
| Arya Samaj | Swami Dayanand Saraswati | 1875, Bombay | "Back to the Vedas"; opposed idol worship, child marriage; started Shuddhi movement (reconversion) |
| Ramakrishna Mission | Swami Vivekananda | 1897, Belur (near Calcutta) | Practical Vedanta, service to humanity ("Daridra Narayan"), social service & education |
| Prarthana Samaj | Atmaram Pandurang | 1867, Bombay | Similar to Brahmo Samaj; social reform in Maharashtra (M.G. Ranade later a key figure) |
| Theosophical Society | Madame H.P. Blavatsky & Col. H.S. Olcott | 1875, New York; HQ later at Adyar, Madras | Universal brotherhood; promoted study of Hindu philosophy (Annie Besant later led it in India) |
| Aligarh Movement | Sir Syed Ahmed Khan | 1875 (M.A.O. College, Aligarh) | Modern/Western education for Muslims; rationalist reinterpretation of Islam |
| Singh Sabha Movement | Various Sikh reformers | 1873, Amritsar | Reform within Sikhism, opposition to Hindu ritual influence |
| Satyashodhak Samaj | Jyotiba Phule | 1873, Maharashtra | Anti-caste, anti-Brahmanical movement; education for lower castes and women |
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